• Yogi-Bitionism: How Patriarchy Steals our Female Elders

    Youth, for women, is a tremendous form of currency. And, this is the crux of my problem with yogi-bitionism. Yoga is, presumably, a space where we can find our intrinsic worth. Ideally, it can counteract the poisonous tendency of evaluating women on the basis of their appearance.

    A Christmas Eve yoga practice! Just what I need to relax and stay calm before the Christmas holiday. So many gifts to still wrap. Gotta drive a long, long distance to get to my aunt house tomorrow (although I do greatly love this aunt and uncle and find them well worth the drive). Looking forward to seeing my siblings, too! So right, better get my butt in gear so I can get to class on-time. Only, I’m on this aspartame cleanse using bentonite clay? And the shits be like…anyway. I just gotta hurry this up so I can get to class. OK so what time is it? (pun! zing!) I only have 15 minutes to get to class and it will take me at least 18. $#@! Late again. I pull up only two minutes late (no traffic!) and race to check in. I imagine that I enter class a mere 5 minutes late, which feels utterly respectable. I park my mat on the far side of the room, near the window, and join the class in a little cat-cow. I look up during cow position to see that another lady has come in after me, parked her mat diagonal to my left. Ha! I thought, I wasn’t even the latest $#@! in here.

    We press up into downward-facing dog. I keep my knees bent, articulating my spine, which always feels stiff around the thoracic. I’m undulating, loosening the muscles and tissues surrounding the vertebrae. The instructor calls out “Uttanasana.” I’m feeling pretty open across the shoulders, since I did a practice the day before. I decide to jump forward. Now, before my first jump, I sometimes lift my tailbone and kind of bounce my booty a little bit. It gives me momentum going into the jump. I rock my booty a taste and jump forward, landing softly. Then I hear a cackle, “HA! Ahahaaha!” It’s coming from the late white lady (LWL). She was really getting a hearty laugh out of something. Now, save the music playing in the background and the teacher’s instructions, the room is entirely quiet. No one is cracking a joke. The only things in her line of vision were my swaying bottom, and the wall. True, I wasn’t sure why LWL was laughing. Was she laughing at a thought that just arose in her mind? Was it something the lady next to her—who she clearly didn’t know—said or did? Or could it be, since she was in clear view of my ass, that she found my butt rocking utterly hysterical?

    Thing is, I am usually the lone black person in a yoga room. Sometimes, I am the only person of color amid a sea of white. I can tell you that there have been many times white people have looked at me sideways. Frowning, anxious, fearful, and of course amused. (I can tell you endless stories of white folks getting a kick out of seeing me in a yoga room.) It’s like a bear sighting. I wasn’t entirely sure she found me funny. But, I had a pretty strong feeling that was what got her going. I knew it was going to be a long yoga class. It’s no mean feat to block out a smug, self-satisfied, yoga practitioner when they are in your midst. This is especially true when the yogi is really flexing. Giving the fullest, most challenging expression of every pose, for no particular reason. These “yogi-bitionists” as I’ve taken to calling them want you looking. They’re expecting your eyes, praying/preying on your gaze. You watching them is one of the things that brings them to class. And yes, they’re trolling the $#@! out of you.

    This woman was the most obvious type of yogi-bitionist. We were in a Vinyasa 1 class, the purportedly lowest level of asana instruction. The type of class that gives the practitioners, new and returning, the chance to focus more on alignment and breath work than contortionism. Yet, she was attempting handstands and arm balances at just about every transition. Don’t get me wrong: when you know your body, you will do the expression that you are most comfortable with. I was in one “advanced” class wherein before the class even started the woman to the left of me jumped into a handstand, while the woman on the right dropped back into wheel. I was like, “Oh, it’s this kind of class? I’m here for it.” In terms of mastering the asanas, these two women (who also appeared to be in their 50s) were impressive. Confident and self-possessed. Not there to make friends, but nevertheless kind to the other folks in the class.

    In this particular class though, because we hadn’t warmed up for some of the more advanced postures LWL was attempting, she kept falling out of them. This was seemingly her body’s way of telling her it was not ready for them. In the rare cases when she managed to effectively land an inversion, she’d only be in the pose for a millisecond before the entire rest of the class transitioned to something else, because it was a Vinyasa 1 class. With short holds. At the end of the class, our instructor turned and walked over to this woman. Introduced the lady as her own teacher. It was the first time LWL turned around so we could see her face. She was in her mid-50s. Wearing a crop top and several cute little ponytails. Then, I knew what the whole show was about: wanting to intimidate, instead of being intimidated, in a space full of younger women. It was sad, not mostly because of how she was put together.

    Tomorrow, when I’m in my 50s, I might rock my styles just like that. (Er’ryday it’s a battle not to wear a catsuit because $#@! everybody.) It was discouraging because of what the combination of her hairstyle, attire, and posturing signaled as a unit. It was like she was overcompensating for being older. She seemed to keep her gaze down a lot, and it clearly wasn’t from modesty. Seemingly she was doing it because the face reveals the age. She didn’t want any of us noticing her wizened visage. Instead, she seemed to be goaling toward drawing attention to her performative “mastery” of the asanas, in an effort to appear superior to women two-three decades her junior. The reason is clear. Youth, for women, is a tremendous form of currency. And, this is the crux of my problem with yogi-bitionism. Yoga is, presumably, a space where we can find our intrinsic worth. Ideally, it can counteract the poisonous tendency of evaluating women on the basis of their appearance. Of pitting women against one another to determine who’s got the cutest face and the perkiest tits. Who’s most flexible. This latter point is an underestimated expectation of patriarchy. Not a new one by any means. But one of the reasons why the idea of yoga being performed by young (white) women, has been taken up with such relish in our capitalist, hetero-patriarchal culture.

    The experience was a reminder of what patriarchy has taken from us. It has taken our women elders. How many women over the age of 50 do you know who are competitive with much younger women? (And again, I’m not talking about sexy women of any age living their best lives. Each day I know that because of women like Adrienne Banfield-Jones, anything is possible.) Women’s sexual objectification is the root of the problem. And yet, white capitalist hetero-patriarchy doesn’t have to be the final word. Instead of using yoga for yogi-bitionist aims, yoga can help us move past our objectification. It can help us value ourselves, and genuinely appreciate the humanity of other (cis and trans) women. You can think of it as a form of Aparigraha (non-possessiveness) or alternatively not clinging. Aparigraha tells us that rather than clinging to youth, beauty, age and ability, we can let all that go. In so doing, we can become more generous, and less competitive with others. It suggests that for women who are long-time yoga practitioners, as we age we can view ourselves as worthy of teaching, guiding, leading, or at the bare minimum respecting, the next generation of women. Not remaining in the competition with them for the implied male gaze. Because even without the presence of cis-het men, the visual economy of preferences which they have conjured is still working on us.

    I was reminded of Chris Rock’s indictment of the old man in the club. 37, too old to be in the club. I was 37 when this incident took place, and I’m 40 now. The more I go to yoga studios in southern California, the younger the women seem to get. Perhaps the LWL, in a rebuke of father time, wanted to prove to these young women (in which group I personally did not include myself) that she still had it. It is the opposite of what yoga has been about, historically. But, it is a reflection of what happens when yoga is taken up commercially. I’d like to think of yoga as a space where I can bring my whole self. Where I have a right to practice even when I haven’t got on a new outfit (I’mma tell y’all about that time I was outfit-shamed later.) I’m not going to compensate for aging as a woman by becoming a yogi-bitionist. We all deserve better.

    By Sabrina Strings

    Sabrina Strings, Ph.D. is Asst. Professor of Sociology at the University of California, Irvine. Prior to coming to UCI, she was a UC Berkeley Chancellor’s Postdoctoral Fellow with a joint appointment in the School of Public Health and Department of Sociology. She has been featured in The Feminist Wire, Yoga International, and LA Yoga. Her writing can be found in diverse venues, including Ethnic and Racial Studies; Signs: Journal of Women in Culture and Society, Fat Studies: An Interdisciplinary Journal of Body Weight and Society and Feminist Media Studies. She was the recipient of the 2017 Distinguished Contribution to Scholarship Article Award for the Race, Gender and Class section of the American Sociological Association. Her new book is titled Fearing the Black Body: The Racial Origins of Fat Phobia (NYU Press 2019). It has been featured on NPR, KPFA and WNYC, as well as three “must read” lists.

    NOTE: This post is part of a collaborative media series organized and curated by Omstars and the Yoga & Body Image Coalition intended as a deep dive into yoga & body image.

  • The Fear of Fatness was Originally a Fear of Racial Integration

    When I was a teenager, my grandmother would always ask me, “Why are these white women dying to be thin?” I guess she thought that since I’d grown up in an integrated community, I had the info on what white people were up to.
    I did not.

    Usually when she started in on this question, I’d shrug my shoulders or roll my eyes. Sometimes I’d take on the deadened expression characteristic of a 16 year old. She’d eventually drop it and let me go back to watching Yo! MTV Raps. In hindsight, her confusion was understandable. My grandmother grew up in the Jim Crow south. In 1940s Atlanta, poor black folk weren’t doing their utmost to lose weight. Eating regular meals was a triumph. She’d once told me that one year her parents had given her oranges for Christmas, and it was one of her happiest memories. You can imagine her befuddlement upon arriving in Pasadena, CA in 1960. For the first time, she was living near and working with tons of white women. A lot of them were trying to “reduce,” the fashionable way to describe dieting in the 1960s. What was this all about, really? I used to think she’d never found a satisfactory answer to the question in her lifetime. For my part, I was too busy in the mid-90s trying to master the choreography to Brandy’s I Wanna Be Down to engage her decades-long query.

    My change of heart came in 2003.  I was working at an HIV medication adherence clinic in the Bayview Hunter’s Point neighborhood of San Francisco. It was my job to interview the patients about their drug use, their housing situation, and whether or not they were taking their meds. One day, I’d interviewed two different women, a light-skinned black woman and a white Latina. Both had refused to take their HIV meds because it might cause them to gain weight. My mind was blown. These women, whose HIV had advanced to AIDS, were willing to risk death, rather than gain weight.  I thought back to my grandmother’s question and noticed that she seemed to be on to something. Today, no community in the U.S. is unfamiliar with the thin ideal. But, scholars like Naomi Wolf and Kim Chernin had long shown it was white women who had, historically, been most invested in slimness. But why?

    This became the topic of my book Fearing the Black Body: The Racial Origins of Fat Phobia (NYU Press 2019). In the book, I show that in the Western world, the widespread fear of fatness—and particularly fat women—developed in tandem with the growth of the transatlantic slave trade. At the height of slavery, race scientists claimed that Africans were commonly what we might today call “thicc” but they called “robust.” Black people’s purported sturdy frames made them ideal laborers, and also proved their wanton and “low” natures, as they would supposedly readily succumb to their animal appetites.This discourse proved particularly salient for women in the U.S. Self-described Anglo-Saxons wanting to prove their racial superiority elevated fat phobia and its mirror image, the thin ideal, to new heights. They openly proclaimed fatness evidence of blackness and racial inferiority. Anglo-Saxon women hoping to justify their place in a racial hierarchy were told routinely that they’d better keep their figures trim. Fatness was evidence of racial “un-assimilability.”  To put it plainly, there is clear evidence that the original drive to slenderness among white persons was motivated, partially, by anti-blackness, and fears of racial integration.  Practical Amalgamation by Edward Williams Clay, 1839. This image was one of many suggesting the absurdity of desegregation. Integration would make white men stoop to wooing black women, whose presumed “savagery” was evinced by their weight.

    Practical Amalgamation by Edward Williams Clay, 1839. This image was one of many suggesting the absurdity of desegregation. Integration would make white men stoop to wooing black women, whose presumed “savagery” was evinced by their weight.

    It seems my grandmother had been on to an important development in American history that had been under-theorized. She had seen it in 1960 as a black woman in her late 20s, traveling from Georgia to California as part of the Great Migration. With my grandfather and their two kids in tow, they were among the black families integrating their little slice of Los Angeles county. Meanwhile, she was meeting scores of white women who were (undoubtedly unconsciously) invested in a 200 year-old practice intended among other things, to reveal the farcical nature of black-white integration. My grandmother died in 2000. I never got to tell her that I’d took the time to research her question. That I’d gotten a few answers for her. I used to feel a way about that. But then I realized, she already knew.  My grandmother didn’t have more than an 8th grade education. She’d left school young, took up work picking cotton. But Alma Jean was nobody’s fool. I came to realize the question itself was the answer. The way she’d shake her head and suck her teeth. She’d grunt, “uhnt, uhnt, uhnt” every time she saw a character on one of her favorite soaps squeeze themselves down to unholy dimensions. She’d called on me not as a scientist, but as a witness. This right here was racial.

    How does this relate to yoga, you ask? The answer is simple. Yoga spaces are also frequently segregated. Several articles in the mass media have interrogated the whiteness of yoga studios. Larger bodied persons, too, often feel unwelcome or ostracized in yoga spaces. When practitioners happen to be people of color and larger bodied, their alienation is magnified, as I describe in my article “Black Women are Undeniable.”If we expect yoga to be a practice that can benefit everyone, we first have to face our culture’s inherent anti-black and fat phobic biases. But, isn’t fat stigma somehow normal or justified in the context of the “obesity epidemic” in the U.S.? As I explore in my book, the anti-blackness of fat phobia has existed long before the “obesity epidemic,” and fear of racial others was present even the medical disdain for “excess” weight.

    By Sabrina Strings

    Sabrina Strings, Ph.D. is Asst. Professor of Sociology at the University of California, Irvine. Prior to coming to UCI, she was a UC Berkeley Chancellor’s Postdoctoral Fellow with a joint appointment in the School of Public Health and Department of Sociology. She has been featured in The Feminist Wire, Yoga International, and LA Yoga. Her writing can be found in diverse venues, including Ethnic and Racial Studies; Signs: Journal of Women in Culture and Society, Fat Studies: An Interdisciplinary Journal of Body Weight and Society and Feminist Media Studies. She was the recipient of the 2017 Distinguished Contribution to Scholarship Article Award for the Race, Gender and Class section of the American Sociological Association. Her new book is titled Fearing the Black Body: The Racial Origins of Fat Phobia (NYU Press 2019). It has been featured on NPR, KPFA and WNYC, as well as three “must read” lists.

    NOTE: This post is part of a collaborative media series organized and curated by Omstars and the Yoga & Body Image Coalition intended as a deep dive into yoga & body image.

  • Exploring Yoga & Body Image with Omstars – The Yoga Network

    Welcome to the “Exploring Yoga & Body Image” Blog Series on Omstars!

    We’ve gathered yoga teachers, social justice activists and inspiring critical thinkers to lead us on a deep dive into yoga & body image! Our new blog series gives you the opportunity to learn from the top thinkers and activists in the field of body positivity, plus,  join a bigger conversation that will create lasting change, both in your life and in the world. This free blog series holds space for this work with inclusivity and compassion. But, it’s not only blogs—we will also be hosting IG and FB lives with each of these powerful voices. The path then culminates with a live discussion panel, hosted in Miami at Miami Life Center which will also be filmed for online viewing and made available via the Chat & Chai podcast. This weekend event, taking place June 7th-9th 2019, will be accompanied by a weekend of workshops for those able to attend. Many of these workshops, if not all, will also be recorded and available on Omstars thereafter, so as to make these vital and potentially world-changing workshops accessible to all.

    Discussing yoga or movement, diet culture, or basically any conversation about body image can be challenging; whether you feel the effects of negative or hurtful comments yourself, or you are unsure how to approach the issue and learn more about the topic. Either way, having clear guidance to navigate both the inner and outer work is needed. Think about this blog series as a kind of community re-education. We seek to bring the discussion of beauty, body and culture to the forefront of awareness, and in doing so, we hope to crack the myths of privilege and mainstream beauty norms. Relying on solid facts and research, our expert team of leaders guide you through a powerful process of self-discovery. We hope you will be engaged with us each step of the way and share your own stories, be active in the comments and join as many of the livestreams as possible.

    REAL inclusivity means being willing to have difficult conversations AND hold each other in a space of vulnerability, tolerance and kindness. When we learn to sit with and hold ourselves in this way, it teaches us how to then hold this space for others. This isn’t just a blog series, this is about creating a movement towards waking people up, opening up an important conversation and creating a safe, caring and supportive space for people to explore their thoughts, feelings and ultimately a chance for people to support each other in a meaningful way.

    But more than anything, we want you to know this— We hear you, we see you and we are here to support you.

    Without further ado, we’d like to introduce you to our esteemed group of experts from the Yoga & Body Image Coalition who are leading the charge on this series for us.

    LAURA BURNS

    Laura Burns is the fierce, fat, feminist founder of Radical Body Love Yoga. She’s obsessed with bringing body-affirming yoga and self-love coaching into as many lives as possible. Her commitment is to helping folks honor their bodies in each moment, regardless of size, ability, age, gender expression, ethnicity, and experience with trauma. She feels called to help people become more present in their bodies, more loving toward themselves, and to move forward toward living the life they want and deserve.

    Through her online courses, workshops, classes, and radical body-love activism, Laura is sharing her personal experience with the life-saving power of yoga and body-positivity with the world. Accessibility, trauma-sensitivity, and body-autonomy are the guiding principles of all her work and interactions with the world. Laura is an E-RYT 200, YACEP, trained and certified by Curvy Yoga, a Certified Punk Rock Hoops Instructor, a Community Partner with the Yoga and Body Image Coalition, and the creator of the HoopAsana and Radical Body Love Yoga philosophies and practices. She lives in Houston, Texas and sets up shop online at radicalbodylove.com.

    DIANNE BONDY

    Dianne Bondy is a social justice activist, author, accessible yoga teacher, and the leader of the Yoga For All movement. Her inclusive approach to yoga empowers anyone to practice—regardless of their shape, size, ethnicity, or level of ability. Dianne is revolutionizing yoga by educating yoga instructors around the world on how to make their classes welcoming and safe for all kinds of practitioners.


    Dianne is the author of Yoga for Everyone (DK Publishing, Penguin Random House) and a frequent contributor toYoga International, DoYouYoga, Yoga Girl, and Omstars. She has been featured in publications such as The Guardian, Huffington Post, Cosmopolitan, and People. Dianne’s commitment to increasing diversity in yoga has been recognized in her work with Pennington’s, Gaiam, and the Yoga & Body Image Coalition, as well as in speaking engagements at Princeton and UC Berkeley on Yoga, Race, and
    Diversity. Her writing is published in Yoga and Body Image Volume 1, Yoga Rising, and Yes Yoga Has Curves.

    Find Dianne online on IG, Facebook and Twitter or at diannebondyyoga.com and  yogaforalltraining.com

    CELISA FLORES

    Celisa Flores: Since obtaining a Master’s degree in Counseling in 2007 at CSU Fresno and a PsyD in Clinical Psychology from The Chicago School of Professional Psychology in 2013, Dr. Flores worked as a therapist and program director in a wide variety of mental health treatment setting. This diversity of experience allowed research and training to expand her skills as a Feminist therapistwith emphasis on Eating Disorders, Mindfulness and women’s issues.

    With a history of providing individual, group, family, and couples counseling services, as well as therapeutic yoga services, Dr. Flores has focused on evidence-based practices, providing guidance and support in Mindfulness in Recovery, Dialectical Behavioral Therapy (DBT), and other self-empowerment strategies. In addition to training as a therapist, she is a Certified Yoga Teacher, also trained in Mindful Stress Reduction, Reiki and as a doula. By integrating a variety ofholistic tools into recovery and wellness, she works to create a long-lasting, sustainable wellness plan.

    Now proudly with Center for Discovery, providing clinical outreach for Orange County and the Central California region.  This role has included national and international training and speaking engagements on eating disorders, mindfulness, yoga, body acceptance, and professional wellness, as well as facilitating accessible, body-affirming yoga annually at the Los Angeles NEDA walk.  With a passion to support other therapists and community members with understanding eating disorders and treatment as well as self-care and overall wellness, she is always working to share information, research and training.

    MELANIE KLEIN

    Melanie Klein, M.A., is an empowerment coach, thought leader and influencer in the areas of body confidence, authentic empowerment, and visibility. She is also a successful writer, speaker, and professor of Sociology and Women’s Studies. Her areas of interest and specialty include media literacy education, body image, and the intersectional analysis of systems of power and privilege. She is the co-editor of Yoga and Body Image: 25 Personal Stories About Beauty, Bravery + Loving Your Body (Llewellyn, 2014) with Anna Guest-Jelley, a contributor in 21st Century Yoga: Culture, Politics and Practice (Horton & Harvey, 2012), is featured in Conversations with Modern Yogis (Shroff, 2014), a featured writer in Llewellyn’s Complete Book of Mindful Living (Llewellyn, 2016), co-editor of Yoga, the Body and Embodied Social Change: An Intersectional Feminist Analysis with Dr. Beth Berila and Dr. Chelsea Jackson Roberts (Rowman and Littlefield, 2016) as well as the editor of the new anthology, Yoga Rising: 30 Empowering Stories from Yoga Renegades for Every Body. She co-founded the Yoga and Body Image Coalition in 2014 and is the co-founder of The Joy Revolution. She has been practicing yoga and meditation since 1996 and currently lives in Santa Monica, CA.

    Connect: melaniecklein.com, ybicoalition.com, yogaandbodyimage.org, yogarisingbook.com

    JENNIFER KREATSOULAS

    Jennifer Kreatsoulas, PhD, E-RYT 500, C-IAYT, is a certified yoga therapist specializing in eating disorders and body image. She is an inspirational speaker and author of Body Mindful Yoga: Create a Powerful and Affirming Relationship With Your Body. Jennifer provides yoga therapy via online and in person at YogaLife Institute in Wayne, PA, and leads yoga therapy groups at Monte Nido Eating Disorder Center of Philadelphia. She teaches workshops, retreats, and specialized trainings for clinicians, professionals, and yoga teachers. She also mentors professionals who wish to integrate yoga into their work with eating disorder clients. Jennifer is a partner with the Yoga & Body Image Coalition and writes for Yoga International and Yoga Journal and other influential blogs. She has appeared on Fox29 news and WHYY’s “The Pulse,” and has been featured in the Huffington Post, Real Woman Magazine, Medill Reports Chicago, Philly.com, The Yoga International Podcast, and ED Matters Podcast. Connect with Jennifer: www.Yoga4EatingDisorders.com.   

    SUZANNAH NEUFELD

    Suzannah Neufeld, MFT, C-IAYT, is a licensed psychotherapist, certified yoga therapist, and mom of two who has specialized in supporting people coping with eating disorders, body image concerns, and maternal mental health since 2003. She is a co-founder of Rockridge Wellness Center, a counseling and health collective in Oakland, CA, where she has a private practice. Suzannah is the author of the book Awake at 3 a.m.: Yoga Therapy for Anxiety and Depression in Pregnancy and Early Motherhood (Parallax Press, 2018). She is also a contributing author in the anthology Yoga Rising: 30 Empowering Stories from Yoga Renegades for Every Body. Learn more at www.suzannahneufeld.com

    SABRINA STRINGS

    Sabrina Strings, Ph.D. has always wanted to write. As a young girl, her parents gifted her a little desk so that she might have a proper place to sketch out the tiny imaginative stories she passed to them when the inspiration struck. Today, Sabrina is constantly seeking ways to combine her love of writing, her passion for yoga, and her devotion to teaching and community service. As a yoga teacher, she offers free and dana-based yoga classes and workshops in low-income, POC-dominant communities like Oakland, Richmond, and East Los Angeles. She the co-founding editor of the first-ever publication dedicated to interrogating the link between race, gender and the modern practice of yoga, Race and Yoga Journal. As a professor, she travels the world giving talks on race, yoga, and women’s history. She teaches courses on feminist theory, social inequality/collective liberation, race/gender and embodiment, and food justice. She is on the Community Resilience Project Faculty Advisory Board, where she helps to organize and promote local actions for environmental and climate justice. As a writer, her social commentary has been featured in The Feminist Wire, Truth-Out Independent News, and Yoga International. Her writings on the nexus of fatness and blackness can be found in Fat Studies, Signs: Journal of Women in Culture and Society, and the Oxford Handbook of Body and Embodiment. Her new book, Fearing the Black Body: The Racial Origins of Fat Phobia (NYU Press 2019) explores how the phobia about fatness has been historically related to fears of racial integration.

    MELANIE WILLIAMS

    Melanie Williams is an East-Coast-based, fat, queer, non-binary yoga teacher and self-love advocate, called to create profoundly accessible spaces for self-inquiry and the inward journey by integrating mindfulness and adaptive movement practices with the spirit of social justice. They believe that the goal of yoga, as of life, is collective liberation and in turn challenge contemporary yogis to dismantle the systems and beliefs that hold us all back. In addition to teaching group and private yoga classes, Melanie offers workshops that explore queer identity and body image, leads adaptive yoga teacher trainings, helps coordinate trainings internationally for Accessible Yoga, champions diversity and inclusion in the yoga industry as a member of the Yoga & Body Image Coalition leadership team, and serves leading industry groups as an expert advisor on diversity and accessibility.

    By Kino MacGregor, Anna Wechsel and Melanie Klein